Showing posts with label iranian. Show all posts
Showing posts with label iranian. Show all posts

Wednesday, 23 March 2011

Linguistics Behind the Wicket (LBW) #1: Shahid Afridi and Free Love Friday

In belated celebration of the breaking of Australia's 34-match unbeaten run in World Cup matches by Pakistan, I offer the first in what I plan to be a recurring series of cricket-related linguistic investigations. I'm dubbing this series LBW ("Linguistics Behind (the) Wicket").

Shahid Afridi after the 2011 World Cup Pakistani victory over Australia
Shahid Afridi during the Pakistani World Cup 2011 match with Australia

This first investigation is a study in onomastics, taking as its subject the name of the skipper of the Pakistan team: Shahid Afridi (Urdu: شاہد آفریدی). To find out the connection between Afridi and free, "love", and Friday, read on!

[A brief word about the sources of Hindi/Urdu words: alongside of the native Indo-Aryan vocabulary (inherited, ultimately, from a vernacular cousin of Sanskrit), both the Hindi and Urdu varieties of Hindi/Urdu employ a large number of Persian and Arabic words (as a result of the Mughal invasion of India).]

Shahid (Hindi: शहीद; Urdu: شاہد) is an Hindi/Urdu word of Perso-Arabic origins, meaning "martyr" (religious or political). It derives ultimately from an Arabic root شہد, which Platts[1] glosses as meaning "to give testimony". Not being a semiticist, I cannot offer any further interesting discussion.

It is rather the name Afridi (Hindi: आफ़्रीदी; Urdu: آفریدی) which is of more interest for me. Jokingly, I have sometimes referred to Afridi as "Afriti", since his aggressive cricketing (Afridi holds the record (37 deliveries) for fastest century in one-day cricket) and mercurial temperament is suggestive of an Arabian Afreet (an angry sort of djinn): Arabic ʻIfrīt عفريت, pl. ʻAfārīt عفاريت. [The origin of this word is rather opaque to me: Platts[1] derives it from an Arabic root عفر meaning "to roll in the dust"; the Wikipedia article suggests that it comes from عفرت (`afrt) meaning "the evil"; the translation of the Qur'anic passage, Sura An-Naml (27:39-40) seems gloss it as "strong one". Maybe semiticists could enlighten me here?]

However, Āfrīdī, in fact, has no connection with Arabic "Afreet". Rather, it is a word of Iranian origin, which, being the name of a certain Pathan tribe, is thus presumably indicative of Shahid Afridi's ancestral origins.
afridi soldiers
Some afridis in the Khyber Rifles

In terms of its etymology, the word āfrīdī can be derived from the Persian word آفريده āfrīda, which means "creature" (noun) or "created" (adjective). (The āfrīdīs are thus perhaps "the created people".)

Āfrīda itself can be derived as the past/perfect participial form of the Avestan root frī- "love" combined with the prefix ā- (theoretically contributing a sense of "near, towards", but sometimes resulting in idiosyncratic meanings). Avestan āfrīda would corresponds to Sanskrit āprīta, both meaning "gladdened, joyous" etc.

The semantic change from Avestan "gladdened, joyous" to Persian "created" is intriguing. The earlier meaning of "joy" still seems to be present in Persian (and Hindi/Urdu) āfrīn/āfirīn, which can be used to mean "bravo! well done!" (though it too can have the "create" sense, at least in the compound jahān-āfirīn "creator of the world").

The root underlying both Sanskrit āprīta and Avestan āfrīda is Proto-Indo-Iranian *prī-, which itself can be traced back to the Proto-Indo-European root *prī- whose most basic sense is "to love".

The PIE root *prī- (see Watkins[2]) is also the source of English free (from Old English frēo, derived from the verb frēon "to love, to set free"), friend (from Old English frēond "friend, lover"), and Friday (from Old English Frīgedæge "Frigg's day", where Frigg, the name of the Scandinavian goddess of love, Odin's wife, derives from Proto-Germanic *frijjō "beloved, wife"); as well as Old English frioðu "peace", which sadly has no direct reflexes in modern English.

In fact, PIE *prī- underlies not only the Persian tribal name Afridi, but also a variety of Germanic-derived names (see Watkins[2]), including:
  1. Siegfried, from Old High German Sigi-frith "victorious peace"
  2. Godfrey, from Old High German Goda-frid "peace of god"
  3. Frederick, from French Frédéric, itself a borrowing of Old High German Fridu-rīh "peaceful ruler"
  4. Geoffrey, from Old French Geoffroi from mediaeval Latin Gaufridus, itself a borrowing from Germanic *Gawja-frithu- "(having a) peaceful region"
Thus perhaps Geoffrey Boycott can mention his "prī-" connection with Shahid Afridi if he ever needs some filler material when commentating a Pakistan match...

So, this concludes the first LBW. I'm open to suggestions for other cricketers or cricket terminology to etymologise for future episodes.

Bibliography:
[1]Platts, John T. 1884. A dictionary of Urdū, classical Hindī, and English. London: W. H. Allen & Co., 1884. (Reprinted, New Delhi: Munshiram Manoharlal, 2000.) [online]
[2]Watkins, Calvert. 2000. The American Heritage dictionary of Indo-European roots. Boston: Houghton Mifflin, 2nd edn.
[3]McGregor, R.S. 1993. The Oxford Hindi-English dictionary. Oxford: Oxford University Press. (Indian edition: New Delhi: Oxford University Press, 1994.)

Tuesday, 24 November 2009

"Path of Fire" and other dangerous paths: a translation of Bachchan's अग्नि पथ and some philological discussion (including Proto-Germanic *paþaz)

Harivanshrai "Bachchan" Shrivastav (November 27, 1907 – January 18, 2003) was a poet of Chhayavaad literary movement. One of his poems is अग्नि पथ ("Path of Fire"), which was used as the title for the award-winning film of the same name, starring his own son, Hindi film superstar Amitabh Bachchan.

अग्नि पथ
अग्नि पथ! अग्नि पथ! अग्नि पथ!

वृक्ष हों भले खड़े,
हों घने, हों बड़े,
एक पत्र-छाँह भी माँग मत, माँग मत, माँग मत!
अग्नि पथ! अग्नि पथ! अग्नि पथ!

तू न थकेगा कभी!
तू न थमेगा कभी!
तू न मुड़ेगा कभी!-कर शपथ! कर शपथ! कर शपथ!
अग्नि पथ! अग्नि पथ! अग्नि पथ!

यह महान दृश्‍य है-
चल रहा मनुष्‍य है
अश्रु-स्वेद-रक्‍त से लथपथ, लथपथ, लथपथ!

अग्नि पथ! अग्नि पथ! अग्नि पथ!


Path of Fire
The path of fire! The path of fire! The path of fire!

There may stand excellent trees,
they may be dense, they may be big.
But don't ask, don't ask, don't ask,
even for the shade of a single leaf!
The path of fire! The path of fire! The path of fire!

You will never tire!
You will never halt!
You will never turn!--
Give your word! Give your word! Give your word!
The path of fire! The path of fire! The path of fire!

This is a mighty sight--
Man is walking,
Drenched, drenched, drenched,
by tears, sweat, and blood!

The path of fire! The path of fire! The path of fire!

Some philological analysis:
Bachchan employs a high level of तत्सम (tatsama) vocabulary (words borrowed from Sanskrit), in preference to tadbhava (तद्भव) vocabulary (native Hindi/Urdu words inherited from Sanskrit) and borrowings from Persian and Arabic, in this poem. Thus:
  • Sanskrit अग्नि (agni) "fire" rather than the Hindi tadbhava (तद्भव) word आग (āg)
  • Sanskrit वृक्ष (vr̥kṣa) "tree" rather than something like Hindi पेड़ (peṛ)
  • Sanskrit मनुष्‍य (manuṣya) "man" rather than Hindi/Urdu आदमी (ādmī) [borrowing from Perso-Arabic]
  • Sanskrit पत्र (patra) "leaf" rather than Hindi पत्ता (pattā)
  • Sanskrit अश्रु (aśru) "tear (as in crying tears)" rather than Hindi आंसू (āṁsū) [Both Sansrkti aśru and its descendant Hindi āṁsū derive from PIE *dak̂ru "tear", which is also the source of English tear and Latin lacrima (> English lachrymose)]
  • Sanskrit रक्‍त (rakta) "blood" rather than Hindi/Urdu खून (khūn) [borrowing from Persian]
  • Sanskrit स्वेद (swed) "sweat" rather than Hindi/Urdu पसीना (pasīnā) [note that Sanskrit swed is obviously cognate with English sweat]
  • Sanskrit पथ (path) "path" rather than something like Hindi/Urdu रास्ता (rāstā) [borrowing from Persian]
Note that the last word is obviously cognate with English path, but this does not reflect a common inheritance. Rather English path is the result of a very early borrowing into Germanic (as Proto-Germanic *paþaz) from some Iranian language (cp. Avestan pɑntɑ, genitive pɑθɑ 'way', Old Persian pɑthi-), possibly Scythian, due to early contact between Germanic and Iranian peoples. Sanskrit path and the Iranian forms like Avestan panta/pɑθɑ (and thus the Proto-Germanic borrowed *paþaz) are all ultimately from PIE *pent (which is also the root underlying English find; see Watkins[1]:65).

We find this borrowed word path used early on in English (OE pæð), one of the few p-initial words in Old English (due ultimately to the rarity of the phoneme*b in PIE). One very evocative use of pæð in Old English is found in the following passage from the epic poem Beowulf, describing the hero's approach to the fen-lair of the troll-woman:
Oferēode þā æþelinga bearn
stēap stānhliðo stīge nearwe
enge ānpaðas uncūð gelād
neowle næssas nicorhūsa fela.
Beowulf ll.1408-11
The noble prince then traversed
the steep stone slopes, the narrow ways,
the tight single-file paths, the uncanny fords,
the precipitous headlands, the many nests of water-monsters.
These two poems are thus linked in their descriptions of difficult paths...and even employ the same word, path: due to the fact that Bachchan avoids the Iranian (Persian) borrowing rāstā "path", and because the Beowulf-poet opts for the Iranian borrowing path.

References:
[1]Watkins, Calvert. 2000. The American Heritage dictionary of Indo-European roots. Boston: Houghton Mifflin, 2nd edn.